+
R: 0 / I: 0
>天彻底变黑了，天上出现一盏亮光，而我却难以分辨这到底是月亮还是太阳，光线发绿，而且不停的左右晃动，这时候我才半清醒过来，才想起我是在鳌太穿越，不远处洁白的雪壁可能就是万仙阵…
>…
>慢慢的，月亮慢慢的消失不见了，我也开始彻底清醒过来
>https://archive.ph/ftQEQ#selection-703.284-703.370
这一段我先放这儿。
关于猛蛇过江的solo一日鳌太穿越中的疑点
我太好奇了：>天彻底变黑了，天上出现一盏亮光，而我却难以分辨这到底是月亮还是太阳，光线发绿，而且不停的左右晃动，这时候我才半清醒过来，才想起我是在鳌太穿越，不远处洁白的雪壁可能就是万仙阵…
>…
>慢慢的，月亮慢慢的消失不见了，我也开始彻底清醒过来
>https://archive.ph/ftQEQ#selection-703.284-703.370
这一段我先放这儿。
+
R: 0 / I: 0
I own a gun, and my gun is always ready to fire the bullets out. I live for myself and forced to be involved in one war after another. Stay away from all irony and choose a final time to rush into the fields.
Heroic anarchy.
Courage, Love and Glory.
Sovereignty.
Fire.
Then it's time to write real poems.
>What doesn't kill me makes me stronger; and what kills me makes me incredibly strong.
&
> I'm Shiva etc.
The spirit of a truely soilder
Sometimes I imagine myself finally can be a noble soldier and end my life in an random army. Especially in my most sentimental time I was really in the mode of a sentimental-soldier.I own a gun, and my gun is always ready to fire the bullets out. I live for myself and forced to be involved in one war after another. Stay away from all irony and choose a final time to rush into the fields.
Heroic anarchy.
Courage, Love and Glory.
Sovereignty.
Fire.
Then it's time to write real poems.
>What doesn't kill me makes me stronger; and what kills me makes me incredibly strong.
&
> I'm Shiva etc.
+
R: 0 / I: 0
>The Foundations of Esotericism, GA 93a, Lecture V: https://rsarchive.org/Lectures/GA093a/English/RSP1982/19050930p01.html
>
>Then he enters into a world of sound, into the harmony of the universe, the music of the spheres. The spiritual world is a world of sound. He who has developed his higher Self to the level of the higher worlds, must become at home in this spiritual world.
>Nature and Spirit Beings, Their Effects in Our Visible World, GA 98, IV. The Mysteries, a Christmas and Easter Poem by Goethe: https://rsarchive.org/Lectures/GA098/English/SOL2023/098-04_1907-12-25.html
I think no more than 3 months I can understand this more personally, not merely in a spiritual way - in my mind, but physically. Spiritual physically. It's unbelievable Steiner was able to say something like this: Space which is arithmetically organised produces sound, this is so profound and completely beyond his time, and his contemporaries…
World of Sound
>Space which is arithmetically organised produces sound. Here we have an example of how one can look into the Akashic Record. If one can rise to the perception of the inner arithmetic which is preserved from sound in space, then at any time one can hear again a sound which someone has spoken.>The Foundations of Esotericism, GA 93a, Lecture V: https://rsarchive.org/Lectures/GA093a/English/RSP1982/19050930p01.html
>
>Then he enters into a world of sound, into the harmony of the universe, the music of the spheres. The spiritual world is a world of sound. He who has developed his higher Self to the level of the higher worlds, must become at home in this spiritual world.
>Nature and Spirit Beings, Their Effects in Our Visible World, GA 98, IV. The Mysteries, a Christmas and Easter Poem by Goethe: https://rsarchive.org/Lectures/GA098/English/SOL2023/098-04_1907-12-25.html
I think no more than 3 months I can understand this more personally, not merely in a spiritual way - in my mind, but physically. Spiritual physically. It's unbelievable Steiner was able to say something like this: Space which is arithmetically organised produces sound, this is so profound and completely beyond his time, and his contemporaries…
+
R: 0 / I: 0
essay could be the final document that leads me to Christianity. Such an unbelievable profoundly written essay…
>The highest Spirit of the Earth had to incarnate in a physical body; this body had to die, it had to be killed and its blood had to flow. A special meaning is attached to this. Wherever there is blood, there is Self. The Self rooted in the blood had to be sacrificed in order that the old communities based on Self might come to an end. All individual forms of egoism flow away with the blued of the Crucified Christ.
Steiner: The Mystery of Golgotha
I guess this https://wn.rudolfsteinerelib.org/Lectures/MG1442_index.htmlessay could be the final document that leads me to Christianity. Such an unbelievable profoundly written essay…
>The highest Spirit of the Earth had to incarnate in a physical body; this body had to die, it had to be killed and its blood had to flow. A special meaning is attached to this. Wherever there is blood, there is Self. The Self rooted in the blood had to be sacrificed in order that the old communities based on Self might come to an end. All individual forms of egoism flow away with the blued of the Crucified Christ.
+
R: 16 / I: 9
Raw & depressive black/slug metal, improvisation etc.
Maȟpíya Lúta, Takumi Akaishi etc. Listening to these music is no longer part of my daily life, so it's often some new discovery.+
R: 0 / I: 0
These days some motherfuckers old acquaintances annoyed me then I re-assessed some documents made during that period.
Poetry
A written poem starts to make sense when, after a very long time, you re-engage with it and find that you can gain knowledge from it without any prior knowledge. I think those poems actually lack beauty or rhythm due to excessive compression. They're more like short essays than poems.These days some motherfuckers old acquaintances annoyed me then I re-assessed some documents made during that period.
+
R: 1 / I: 0
Quoted from Johann Hinrich Claussen's Gottes Klänge: Eine Geschichte der Kirchenmusik,
>Manche schildern ihn als einen hässlichen Menschen: «Er hatte Blatternnarben im Gesicht, seine Haut wurde gelblich und gedunsen, gegen Ende seines Lebens bildete sich ein Doppelkinn. Der Kopf war zu groß für den Körper, die Nase war überdimensioniert» (Wolfgang Hildesheimer). Hinzu kam ein verstörendes Verhalten. Natürlich kann man es von heute aus nicht mehr diagnostizieren und gegenwärtig übliche Begriffe wie «Borderline», «bipolare Störung» oder «ADHS» auf es anwenden. Aber schon auf Zeitgenossen wirkte es ungesund. Ein Beispiel unter tausend: Eine Wiener Schriftstellerin erzählt, wie sie bei einer Gesellschaft am Klavier saß, als Mozart dazukam, zunächst die Melodie mitbrummte, dann den Takt auf ihrer Schulter schlug, sich einen Stuhl dazustellte, die Oberstimme übernahm und zu variieren begann – aber schließlich «ward ihm das Ding zuwider, er fuhr auf und begann in seiner närrischen Laune, wie er es öfters machte, über Tisch und Sessel zu springen, wie eine Katze zu miauen und wie ein ausgelassener Junge Purzelbäume zu schlagen».
Translation:
>Some describe him as an ugly man: “He had pale scars on his face, his skin became yellowish and puffy, and towards the end of his life he developed a double chin. His head was too big for his body, his nose was oversized” (Wolfgang Hildesheimer). In addition, his behavior was disturbing. Of course, it can no longer be diagnosed today and common terms such as “borderline”, “bipolar disorder” or “ADHD” can no longer be applied to it. But it already had an unhealthy effect on contemporaries. One example among a thousand: a Viennese writer recounts how she was sitting at the piano at a party when Mozart joined in, first humming along to the melody, then hitting the beat on her shoulder, pulling up a chair, taking over the upper voice and beginning to vary - but eventually “the thing became repugnant to him, he got up and in his foolish mood began, as he often did, to jump over the table and armchair, meowing like a cat and somersaulting like a boisterous boy”.
More on Mozart
I find the vichan search is broken, so I cannot find a former post about Mozart that I remember. I will post it here.Quoted from Johann Hinrich Claussen's Gottes Klänge: Eine Geschichte der Kirchenmusik,
>Manche schildern ihn als einen hässlichen Menschen: «Er hatte Blatternnarben im Gesicht, seine Haut wurde gelblich und gedunsen, gegen Ende seines Lebens bildete sich ein Doppelkinn. Der Kopf war zu groß für den Körper, die Nase war überdimensioniert» (Wolfgang Hildesheimer). Hinzu kam ein verstörendes Verhalten. Natürlich kann man es von heute aus nicht mehr diagnostizieren und gegenwärtig übliche Begriffe wie «Borderline», «bipolare Störung» oder «ADHS» auf es anwenden. Aber schon auf Zeitgenossen wirkte es ungesund. Ein Beispiel unter tausend: Eine Wiener Schriftstellerin erzählt, wie sie bei einer Gesellschaft am Klavier saß, als Mozart dazukam, zunächst die Melodie mitbrummte, dann den Takt auf ihrer Schulter schlug, sich einen Stuhl dazustellte, die Oberstimme übernahm und zu variieren begann – aber schließlich «ward ihm das Ding zuwider, er fuhr auf und begann in seiner närrischen Laune, wie er es öfters machte, über Tisch und Sessel zu springen, wie eine Katze zu miauen und wie ein ausgelassener Junge Purzelbäume zu schlagen».
Translation:
>Some describe him as an ugly man: “He had pale scars on his face, his skin became yellowish and puffy, and towards the end of his life he developed a double chin. His head was too big for his body, his nose was oversized” (Wolfgang Hildesheimer). In addition, his behavior was disturbing. Of course, it can no longer be diagnosed today and common terms such as “borderline”, “bipolar disorder” or “ADHD” can no longer be applied to it. But it already had an unhealthy effect on contemporaries. One example among a thousand: a Viennese writer recounts how she was sitting at the piano at a party when Mozart joined in, first humming along to the melody, then hitting the beat on her shoulder, pulling up a chair, taking over the upper voice and beginning to vary - but eventually “the thing became repugnant to him, he got up and in his foolish mood began, as he often did, to jump over the table and armchair, meowing like a cat and somersaulting like a boisterous boy”.
+
R: 0 / I: 0
A List of Autodidact Thinkers and Scientists
I wanted to compile a list of autodidact thinkers and scientists - who did not receive a good or higher education for various reasons in their early years.+
R: 0 / I: 0
>speculative type of mind is on the same level as the intuitive; it is stunted
>and impoverished. The intuitive mind is not concerned with individuals
>alone, it does not seek the character of necessity in the empirical. But
>when it applies itself to Nature, perception and idea coalesce into unity.
>Both are seen to exist within each other and are perceived as one Whole.
>The intuitive mind may rise to the most universal truths, to the highest
>abstractions, but direct, actual life will always be evident in its world of
>thought. Goethe’s thinking was of this nature.
>Rudolf Steiner
Goethe's nature
>It cannot be admitted that the>speculative type of mind is on the same level as the intuitive; it is stunted
>and impoverished. The intuitive mind is not concerned with individuals
>alone, it does not seek the character of necessity in the empirical. But
>when it applies itself to Nature, perception and idea coalesce into unity.
>Both are seen to exist within each other and are perceived as one Whole.
>The intuitive mind may rise to the most universal truths, to the highest
>abstractions, but direct, actual life will always be evident in its world of
>thought. Goethe’s thinking was of this nature.
>Rudolf Steiner
+
R: 5 / I: 0
>I have read a few books by Rudolf Steiner and must confess that I have found nothing in them that is of the slightest use to me.
>You must understand that I am a researcher and not a prophet.
>What matters to me is what can be verified by experience.
>But I am not interested at all in what can be speculated about without any proof.
>All the ideas that Steiner advances in his books you can also read in the Indian sources.
>Anything I cannot demonstrate in the realm of human experience I let alone and if someone should assert that he knows more about it I ask him to furnish me with the necessary proofs.
>I have read a few books on anthroposophy and a fair number on theosophy.
>I have also got to know very many anthroposophists and theosophists and have always discovered to my regret that these people imagine all sorts of things and assert all sorts of things for. Which they are quite incapable of offering any proof.
>I have no prejudices against the greatest marvels if someone gives me the necessary proofs, Nor shall I hesitate to stand up for the truth If I know it can be proved.
>But I shall guard against adding to the number of those who use unproven assertions to erect a world system no stone of which rests on the surface of this earth.
>So long as Steiner is or was not able to understand the Hittite inscriptions yet understood the language of Atlantis which nobody knows existed, there is no reason to get excited about anything that Herr Steiner has said.
>
>Yours very truly,
>
>C.G. Jung [Letters Volume 1, Page 203-204]
https://txtdot.deep-swarm.xyz/get?url=https%3A%2F%2Fcarljungdepthpsychologysite.blog%2F2020%2F05%2F03%2Frudolf-steiner%2F&engine=&format=html
Carl Jung on Steiner
>Dear Frau Patzelt, 29 November 1935>I have read a few books by Rudolf Steiner and must confess that I have found nothing in them that is of the slightest use to me.
>You must understand that I am a researcher and not a prophet.
>What matters to me is what can be verified by experience.
>But I am not interested at all in what can be speculated about without any proof.
>All the ideas that Steiner advances in his books you can also read in the Indian sources.
>Anything I cannot demonstrate in the realm of human experience I let alone and if someone should assert that he knows more about it I ask him to furnish me with the necessary proofs.
>I have read a few books on anthroposophy and a fair number on theosophy.
>I have also got to know very many anthroposophists and theosophists and have always discovered to my regret that these people imagine all sorts of things and assert all sorts of things for. Which they are quite incapable of offering any proof.
>I have no prejudices against the greatest marvels if someone gives me the necessary proofs, Nor shall I hesitate to stand up for the truth If I know it can be proved.
>But I shall guard against adding to the number of those who use unproven assertions to erect a world system no stone of which rests on the surface of this earth.
>So long as Steiner is or was not able to understand the Hittite inscriptions yet understood the language of Atlantis which nobody knows existed, there is no reason to get excited about anything that Herr Steiner has said.
>
>Yours very truly,
>
>C.G. Jung [Letters Volume 1, Page 203-204]
https://txtdot.deep-swarm.xyz/get?url=https%3A%2F%2Fcarljungdepthpsychologysite.blog%2F2020%2F05%2F03%2Frudolf-steiner%2F&engine=&format=html
+
R: 21 / I: 6
- Hugo von Hofmannsthal
- Paul Celan
- Rainer Maria Rilke
- Paul Valéry
- Fernando Pessoa
I don't think I'll ever in my life have anything to do with what these poets care about.
Below poets are muuuch better than those of above, and I liked:
- Stéphane Mallarmé
- Arthur Rimbaud
- W. B. Yeats
- Ghérasim Luca
- T. S. Eliot ?
Somehow they all are on a same level. Really, I don't READ much poets, but people like reading Hofmannsthal are alwayscringe , no difference with those fans of Camus or existentialism enjoyers…
Celan's poems made me sick. Valéry was larpping.
On another level:
- Renzo Novatore
- Friedrich Nietzsche
- Ezra Pound
- J. R. R. Tolkien
- Lautréamont
- …
Boring poets list
Boring- Hugo von Hofmannsthal
- Paul Celan
- Rainer Maria Rilke
- Paul Valéry
- Fernando Pessoa
I don't think I'll ever in my life have anything to do with what these poets care about.
Below poets are muuuch better than those of above, and I liked:
- Stéphane Mallarmé
- Arthur Rimbaud
- W. B. Yeats
- Ghérasim Luca
- T. S. Eliot ?
Somehow they all are on a same level. Really, I don't READ much poets, but people like reading Hofmannsthal are always
Celan's poems made me sick. Valéry was larpping.
On another level:
- Renzo Novatore
- Friedrich Nietzsche
- Ezra Pound
- J. R. R. Tolkien
- Lautréamont
- …
+
R: 4 / I: 1
我对这整个世界除了贡献一些循序渐进的思考将不会有任何别的东西让人们感兴趣，（有人也许怀疑我需要别人的同情或关心，就像尼采那样，这可能吗？人们完全可以说我在“别人”那里几乎没有什么要“索取”的，甚至让我在这个世界的每一个角落消失，那是最好的）而如果是对于那种极端肤浅的糯米，很抱歉他们根本会不知道我是谁，也许在他们那里只会留下一个“疯狂的女人”之类的形象。
几乎所有受过教育的人都是下流或者冷漠麻木的（当然，就我的环境而言），而我真的不会为他们妥协什么，WTF。我不想被玷污，在生活中的任何一时刻都不想。对受到极端高等教育的博士生群体我更是没有任何兴趣，他们也许是有史以来最势力最喜欢跪着说话的人。
Everything is nothing to me.
I am nothing to everything.
Socializing - Everything is nothing to me.
显然现在与任何糯米进行简单的社交（没有任何有重大意义的对话）对我来说完全是一种对于他们那些规则的妥协。我不会掩盖起我的任何真正的想法或思考，因为我在外部世界那里没有任何目的，我不用考虑他们什么感受（考虑他们感受其实意味着你得有些时候适应他们的规则），我当然不可能爱他们，我也不至于恨他们，但是当我每次都发现他们见到或听到不熟悉的东西而表现出的那种羊群特有的恐惧不安时，我就知道我注定会恨他们鄙视他们，我表面上会一笑而过，或者有时候（也许是大部分时候）也会愤怒地回答他们最后一句话，人们总是震惊我这个人怎么这么没有底线。一个典型的形象是 Max Stirner，他的生活可能跟我如出一辙。我没有任何理由，哪怕是一秒钟，参与到他们的可笑规则中，任何酷男生的规则，酷女生的规则，爱与和平的规则，muh左派的规则，右派的规则，基督徒的规则，这个徒那个徒的规则，慢慢一步一步包容与理解对方的规则（实际上所有人并不具备这个耐心），他们往往没这个资格让我去了解他们什么，因为要不就是他们本来就不需要，要不就是他们需要我“理解”的地方真的太混沌不清了，真的，相反，我不要谁理解我，我想直到我写出非常清晰的诗后，我才有了能让别人得以理解的桥梁。我对这整个世界除了贡献一些循序渐进的思考将不会有任何别的东西让人们感兴趣，（有人也许怀疑我需要别人的同情或关心，就像尼采那样，这可能吗？人们完全可以说我在“别人”那里几乎没有什么要“索取”的，甚至让我在这个世界的每一个角落消失，那是最好的）而如果是对于那种极端肤浅的糯米，很抱歉他们根本会不知道我是谁，也许在他们那里只会留下一个“疯狂的女人”之类的形象。
几乎所有受过教育的人都是下流或者冷漠麻木的（当然，就我的环境而言），而我真的不会为他们妥协什么，WTF。我不想被玷污，在生活中的任何一时刻都不想。对受到极端高等教育的博士生群体我更是没有任何兴趣，他们也许是有史以来最势力最喜欢跪着说话的人。
Everything is nothing to me.
I am nothing to everything.
+
R: 6 / I: 4
Autechre and the like Thread
Start with Autechre, and find the whole (best) Universe of electronic music.+
R: 22 / I: 7
Memories, Dreams, Reflections
All the things that would stop a life from continuing to metamorphose in an already completed form, dissolved into transparent and dried tears on one's face.+
R: 2 / I: 0
Only the sun gives me warmth, and then coldness of life.
Sun
Like keeping head up and looking directly at the midday sun. It's perhaps the gentlest likeness of Death I choud feel, a mass of blazing fire, purposeless and deeply make one obsessed with. The very common and most memorable thing in my dreams, like a home, like all the warmth.Only the sun gives me warmth, and then coldness of life.
+
R: 2 / I: 0
>Being my first experience in the Canadian Rockies I had little idea of what to expect when I started up Mt Andromeda’s ‘Shooting Gallery’, and I was treated to a rather frightful concoction of downward sloping frozen cubes of choss masked beneath six inches of powder snow and a complete lack of ice in the couloir. Unable to climb down, and unable to construct an anchor in the compact rock to retreat, I was forced to continue climbing un-roped for 30 meters through what felt like a terrible nightmare.
>I did not have any sort of phone, clock or technology with me aside from an MP3 player and my headphones. I decided that I would rely on my intuition in order to wake up and start climbing at the right time.
>Regardless of the lighter situation I was deeply happy and in an incredible state of mind. It was now my fourth day alone in the mountains and my thoughts had reached a depth and clarity that I had never before experienced. The magic was real.
>A Visit with The Emperor - Mt Robson, Infinite Patience
Marc-Andre
Marc was an honourable man. However, i've always been thinking, though, if he'd never been involved in that documentary, he would have been able to move on with his life without being in any danger like that. He won't leave this world too early.>Being my first experience in the Canadian Rockies I had little idea of what to expect when I started up Mt Andromeda’s ‘Shooting Gallery’, and I was treated to a rather frightful concoction of downward sloping frozen cubes of choss masked beneath six inches of powder snow and a complete lack of ice in the couloir. Unable to climb down, and unable to construct an anchor in the compact rock to retreat, I was forced to continue climbing un-roped for 30 meters through what felt like a terrible nightmare.
>I did not have any sort of phone, clock or technology with me aside from an MP3 player and my headphones. I decided that I would rely on my intuition in order to wake up and start climbing at the right time.
>Regardless of the lighter situation I was deeply happy and in an incredible state of mind. It was now my fourth day alone in the mountains and my thoughts had reached a depth and clarity that I had never before experienced. The magic was real.
>A Visit with The Emperor - Mt Robson, Infinite Patience
+
R: 1 / I: 0
Oh that's so beautiful.
Ludwig Klages on Nietzsche
>Confronted with such trumpet blasts of vitalistic excess, the prison walls of a thousand doctrines of the millennia sink around us; but from the world of images behind them only flickers break through, and the voice of the prophet, whenever he wants to display it to us, breaks in a cry or loses itself in a confused mumbling, However, this was not because the inner stream would not have been broad enough or deep enough, but because it was smashed on the rocks of Christianity. We do not know how better to convince of this anyone still able to perceive the tone and message of language other than by pointing to the final fragment (§696) of The Will to Power, And do you know what “the world” is to me …?Oh that's so beautiful.
+
R: 5 / I: 5
Aube and the like Thread
Experimental (not really) obscure ambient music. The area (probably the only) I'm still exploring, all dusty treasure chests.+
R: 0 / I: 0exposure , I am doomed to be one part of the deep swarm. I would never at any time or place make myself as famous as other poets (if I, as a poet). I admire Novalis's way (or even Stefan George's) rather than Hoelderlin's, I would be willing to run a literary zine with a small group of friends (or myself), but I would not go out of my way to actively befriend with glowing people in order to make myself exposure .
One shouldn't lead a multiple life form because it's disingenuous and false. Therefore man who has the idea of seclusion should keep themself in perpetual obscurity. That is, they will ultimately be unknown.
Exposure (glowing)
Since I hateOne shouldn't lead a multiple life form because it's disingenuous and false. Therefore man who has the idea of seclusion should keep themself in perpetual obscurity. That is, they will ultimately be unknown.
+
R: 0 / I: 0
>True speech is is mere word play. The ridiculous misconception that can only be wondered at is that people fancy—that they speak on behalf of things. Straight away, the peculiarity about language is that it is only concerned with itself. That is why it is such a wonderful and productive secret—that when one merely speaks only to speak, he straight away utters the most marvelous, original truths. But if he wants to speak of something specific, the whimsy of language will make him say the most laughable and perverse things.
Novalis, Monologues 1
>True speech is is mere word play. The ridiculous misconception that can only be wondered at is that people fancy—that they speak on behalf of things. Straight away, the peculiarity about language is that it is only concerned with itself. That is why it is such a wonderful and productive secret—that when one merely speaks only to speak, he straight away utters the most marvelous, original truths. But if he wants to speak of something specific, the whimsy of language will make him say the most laughable and perverse things.
Novalis, Monologues 1
+
R: 0 / I: 0
Pipewire is soothing & blessing, after you actually configure and use it. The software, pipewire.
Blue-pilled Vichan
You know it takes some time to accept.php for someone (me) who has been too deep in the concept of static-site (not concept actually). Anyway, accepting vichan's configuration and go through the whole pipeline (pipeline, not pipewire) gave me a feeling of re-entering the jungle of the blue-pilled world.Pipewire is soothing & blessing, after you actually configure and use it. The software, pipewire.
+
R: 1 / I: 0
true left-wing should do like this:
>If we can’t overcome the weapons which are used against us, we will disappear. These are the facts. And therefore we have to do so in our own minds.
>In my philosophy, the energy that’s in us goes out into everything which exists. That there is an end after the end, but it’s not finite or conscious.
>We’re all going to die. Make use of that time which remains.
true left-wing should do like this:
>If we can’t overcome the weapons which are used against us, we will disappear. These are the facts. And therefore we have to do so in our own minds.
>In my philosophy, the energy that’s in us goes out into everything which exists. That there is an end after the end, but it’s not finite or conscious.
>We’re all going to die. Make use of that time which remains.
+
R: 1 / I: 0
Onion Subdomain
Need a tutorial to configure Onion subdomain: http://invidious.kallisteofjyqhdwmazetj7ly6bs3dsvcp3n7w7e5rvhrkiezpa26wyd.onion/feed/popular+
R: 0 / I: 0
Works of self
Obviously I love myself and proud of myself. Proud of being a shadow, a mist, proud of that I can wait for my great day, with joy, alone. With works of myself.+
R: 0 / I: 0
1.
2. strong text, use
3. italic text, use
4.slash the text, use
5. underline the text, use
6. code block, use
Markup Rules
heading (use##)1.
inline code, use `2. strong text, use
**3. italic text, use
_4.
~~5. underline the text, use
<u> and </u>6. code block, use
```:```
// comment
code block
```
+
R: 0 / I: 0
I will try werc http://werc.cat-v.org/ Many bloggers use werc and its also allow visitor commenting, here is a good example: https://risingthumb.xyz/
werc
why vichan use fontawesome by default…I will try werc http://werc.cat-v.org/ Many bloggers use werc and its also allow visitor commenting, here is a good example: https://risingthumb.xyz/
