[ Home / * / RSS ] [ b / c / g / lit / guestbook ] [ k / a / min / t / m ] [ Deepswarm / Services ] [ Search / Rules / Mod ]

/b/ - Stochastic

"Alle Empfindungen stiegen bis zu einer niegekannten Höhe in ihm. Er durchlebte ein unendlich buntes Leben; starb und kam wieder, liebte bis zur höchsten Leidenschaft, und war dann wieder auf ewig von seiner Geliebten getrennt."
Name (Name could be empty, then a random name will be used from a pool.)
Options(sage: append your comment to a thread without bumping it; noko: after commenting, make your url stay inside the thread.)
Subject
Comment
File
Ext: jpg|jpeg|png|txt|conf|org|md|pdf|epub, Media:mp3|flac|webm; Max Size: 12M (Sum of all files);
Embed

Markup Guide

  • heading: use ## as 2nd heading and ### as 3rd.
  • inline code, use `
  • strong text, use **
  • italic text, use * or _ (single underscore)
  • slash the text, use ~~
  • underline the text, use __, enclosing text in double underscores.
  • Make hyperlink, directly paste url or use markdown syntax: [Link name](the url)
  • Goth the text, use [[ and ]]; Garamond the text, use (( and ))
  • Spolier the text, use ==; Make the text glowing, use ::
  • Make Kiketext, use ((( and )))
  • link inline meme/smiley, use double plus signs ++http://dswarmsikhttkg7jgsoyfiqpj3ighupfrvuz5ri3lu5q2dlqyrpgk7ad.onion/css/e/b0.webp++
  • code block, use ```:

    ```
    // comment
    some code
    ```

  • A place for testing markup: /test. I'll clean test threads from time to time, so use it when you're not sure.
  • Use >>NUM (double) to make reference in-board,
  • use >>>/SLUG/NUM (triple) to reference any post of any board.

     No.305[Reply]

    The day that I think 'Times / Times New Roman' is beautiful than 'Latin Modern Roman / Computer Modern Roman' has come.
    Computer Modern Roman is now unreadable to my eyes.

     No.307

    i only use custom fonts :)



     No.74[Reply]

    It's really annoying when you want to go to bed early, turn off the lights, only to be woken up by those slaves of companies who take their Friday night off, then they will have their Sat and Sun, to continue this torture.
    18 posts and 2 image replies omitted. Click reply to view.

     No.127

    >>126
    Well… most of avant-garde enjoyers tend to become a bit of normie form in adulthood. I'm talking about those who will continue to explore.
    Note: Merzbow enjoyers are literally normies, so stop talking.

     No.129

    File: 1725251323562.png (43.57 KB, 200x234,born24gett.png)

    >>114
    Literally serpent me 20 seconds to make this.

     No.169

    >>127
    I liked him for memes when I was a teenager. I still enjoy him for self-harm. Would that make me a literal normie?

     No.286

    I’m really sad about the fact that summer prevails again. Im very abhor the idea of summer and all its properties and objects. I remember Varg once wrote about his aversion towards summer, maybe spring in lyrics, this is why I relate this much with Burzum’s music.
    I know, I’m not the child of spring, and summer… but misery summer gives me a familiar taste of depression so I become more talkative and seemingly active, extroverted, when in fact my mind was being driven to death by the terrible heat - the degeneracy of nature.
    Every details of life, is, actually predictable, when it’s raining, in summer night, you remember all the past stories suddenly once again just like 1 year ago, and 1 year ago of 1 year ago…

     No.304

    DAMN! I really need to cut off my head to be able to calmly learn acoustics. I'm getting ADHD for trying to learn these basic, boring stuffs… Let's quote Xenakis:
    >The latter. In my youth, when I was preparing for examinations
    >at the Polytechnic School and had to study mathematics and
    >physics for hours, in addition to my musical studies and my
    >reading, I had, figuratively speaking, to tie myself to my chair,
    >but my mind was still elsewhere. Now I have acquired so much
    >self-discipline that I can concentrate my attention on my work. If
    >the telephone rings I concentrate on what I'm saying for the
    >duration of the conversation and then continue composing
    >where I left off.
    How boring science can be to learn.



     No.303[Reply]

    One of my disappointments on George's circle is not only I don't hold positive views on that kind of cringe organization of a literate group, but they as applicators of literature or philosophy - obviously I think George hasn't made significant progress in philosophy - they completely ignored the religious thought of the entire Middle Ages. The Middle Ages seemed to them as if it never have existed, for I never saw any mention of it from this circle's members. If they just "accept" Goethe and some major poets, it is obviously not enough.


    File: 1748333611067.png (12.87 KB, 213x73,imageMagick_20250527161350.png)

     No.300[Reply]

    Swedenborg Foundation (an independent, educational US-based nonprofit) makes their publishes open access:
    https://swedenborg.com/bookstore/swedenborgs-writings/
    https://swedenborg.com/emanuel-swedenborg/writings/rse-downloads/
    High quality pdfs.


     No.299[Reply]

    I guess it was in some group chats someone spread out my onion address. I think none of them is relevant to this chan actually.
    Don’t waste time on my chan if you even don’t bother to read a Nietzsche.


     No.296[Reply]

    I don't know how some scholars can tolerate paraphrasing the thoughts of giant philosophers and publishing them as their own work in a scholarly compilation. What is most cringe is merely describing a giant's life / actions with unclear language while ignoring all the precise scientific details.. I don't think it's helpful for readers to really understand, say, Goethe's thoughts.

     No.297

    But I find myself has an innate rejection tendency toward the form of compilation, in every case, I am willing to read a single treatise - a book by an author, whether they express their original thoughts as a philosopher or introduce specific giant's ideas, in the latter case, it's helpful to understand their own way of thinking, thus can be helpful to approach my own thinking or estimation, prediction towards that targeted giant. Understanding takes a long process, and the average brief essay, in a compressed compilation, can't do that.
    I don't want to make reading more efficient.



    File: 1747816721264.jpg (7.52 KB, 160x160,2010_belus.jpg)

     No.287[Reply]

    >>286
    >When the snow melts we weep;
    >winter has been defeated.
    >The oak spirit has been released,
    >the spirits of summer have prevailed.
    >
    >When the snow melts we weep;
    >winter has been defeated.
    >The oak spirit has been released,
    >the spirits of summer have prevailed.
    >
    >A spirit comes from below,
    >horse from the hidden deep,
    >to prepare man,
    >our entire world wept.
    Post too long. Click here to view the full text.
    3 posts omitted. Click reply to view.

     No.291

    >>290
    I place Scherchen's Lugano interpretation of Symphony No. 6 behind Harnoncourt's Graz recording, since the majestic indestructibility of the Dionysian spirit fills me with terror. Though in my deepest soul, I fully in the side of Scherchen.

     No.292

    >The secret of modern sensitivity is that it corresponds to a world in which the body is itself the highest value. This observation explains why modern sensitivity relates to pain as a power to be avoided at all cost, because here pain confronts the body not as an outpost but as the main force and essential core of life.
    In the past, I know it very deeply that the so-called "pain" was the main force and essential core of life, as said by Juenger here (he refer this as a negative side) - because that's when I was just recovered from those events, which, maybe now it's proved by Steiner that every initiate will forced to go through in early stages of their youth (I don't even remember the exact details) - but ironically, gradually and ultimately, I find this kind of one-sided idea can be refuted immediately by the existence of human's thinking faculty and this activity itself.
    Thinking always possesses the most powerful force that can be directly accessed by man (limited to thinking about particular things), let's simply say, it's efficient, and it doesn't really need a lot of prior factors to be laid down in order to truly exist - clearly it is independent and pure - and also it doesn't expect any subsequent development for itself. But the passivity nature of suffering - sometimes for higher man suffering becomes their way of enjoying misery itself hence man think they can truly master it - is that it always acts as a seed, which is dependent on the subsequent epiphanic activity of the person to be sublimated, be elevated etc. Further, this seed is not even the only one seed within all the seeds.
    For me, the focus is never on the degree of suffering and its outcomes. Simply put, we don't need thousands of seeds to think about so-called transcendence, or the God. Or, use their words, to "live" [1].

    [1] I don't agree with how everyone uses the term "life", essentially I don't consider thinking activities or many experiences - such as mountaineering, rock climbing - in nature to be part of "life" - experience. When people say, "the art of life", I'm just: Why is something object so banal worth pondering? I really don't understand.

    My point for "life", suffering etc. is only summarized in this sentence: I really have nothing to expect.

     No.293

    Now many higher users think that, yes, suffering is really boring, let's celebrate the flourishery god-made world.. Switzerland life.. travel.. etc.
    Very ridiculous, now I still want go against everything - not only instinctual I don't really feel nature and appreciate nature - that is TO SUFFER IN NATURE, literally. This is one of the very reason why I have decided to summit K2-Mount Everest etc. [1] as the final goal of "life". Then it would be finally done, the task of "life". Again, ironically, I'm totally different with what people might think - like traditional school thinkers treat mountains - I don't really think very-high mountains is "spiritual" in its nature and I don't expect any dialogues - many deities literally live in mountains. Just go and see, because atm this is really the only unpredictable events in life that is very close to an "idea", and it's easily be seen as "ideally".
    [1] The hardest part is make alpine courses affordable in my case.

     No.294

    >>292
    >We consider it therefore a mark of superior achievement when life gains distance from itself or, in other words, when it is able to sacrifice itself. This is not the case wherever life is regarded as the ultimate value rather than as an outpost.

     No.295

    I admit though summer is excel at stimulating thoughts - new, while winter is better for intensify pre-existing ones.
    Stimulation is reproduction.



     No.285[Reply]

    After have realized the God, deities etc., it’s literally every couple of days there will have "religious experience" or mystical findings on this "myself", I was so curious and confused then I read mythologies, various religious histories, astrology stuffs, gradually in the end I found that the phenomena corresponded almost entirely to the myths, maybe with only slight deviations. Overall it's very mystical and even very systematic. But then I found that I was less inclined to talk about this discovery or write down whatever, because I did feel tired and exhausted of it. I think that's universal, and I don't want to be an one another guy who finds it, atm I'm not interested in composing them as poetry. I think I really didn't care about actual gods, deities whoever else, even that's a Dionysus, a Hades, or an Osiris, I think I'm not interested to be one of their fan, when one human being only able to be ONE OF, but not THE ONLY…
    This emotion may be called jealousy. The strange thing is, why I'm so jealous of actual gods? I swear in my mind I'm not, maybe never ever, but it just like I’m jealous of them…
    It's not about believe in the existence of gods (they don't need intellectuals to believe, I guess), it's about WHICH ONE, the first, or even not the first, it's about that thing existed even before the "first", or maybe we can simply say, that only ONE.
    But it's true that some deities are seductive. This explains why so many poets relied too much on their divine beauty and failed to be independent.


     No.282[Reply]

    I’m not actually living in Shanghai but tomorrow I finally can go to kode9’s gig show. It’s strangely stressful since I now really SHOULD social with someone offline for many reasons.

     No.283

    Byetone stays the same day even same time in Shanghai with kode9 but in difference clubs. I deadly want to see kode9 and have never been a fan of byetone, it’s natural.



     No.280[Reply]

    It looks like if I stay away from this personal chan for too long, it will end up being full of spam and trash. OK since I have been very busy with a new company for a while, really should make an effort to incorporate my old routine into my schedule…
    Gosh this is really hard.

     No.281

    But a thing very worth to note is the Kanboard software I have used for several days. REALLY FUCKING EPIC SOFTWARE. Kanboard is actually a very primordial project management software, but because they designed it so seamlessly and elegantly, it’s now really an Artwork level software. No obvious CSS and it feels like touching the database and rules directly.

    Besides using within a context of collaborative I guess it’s also helpful for purely private use.



    [1] [2] [3] [4] [5] [6] [7] [8] [9]
    | Catalog